Entitlemania

Source: xnspy.com/

Source: xnspy.com/

I think we have reached saturation point where as parents we have lost our way using old rules to govern new ways of living.

Look at our kids. They are addicted to screens to the point that as parents we are the 'ughs' that inhabit their house. We have become those barking contradictory fools that demand they get home by midnight, driven by a friend because we are too drunk ourselves to drive our own car to go find them. Our credit cards are racked up with all sorts of app store spends and when we threaten them with 'grounding' they laugh and say ' well go ahead then because you are already standing in my room and this where I want to be anyways'.

So you wake up in the morning to them screaming at you as to why they are late to go out for a 'makeover', stumble into the kitchen to find empty four litre ice cream containers, jello plastered all over the bench and a string of ants eating their way through the honey smacko triple whipped cookie crumbs. The car is in for a service yet again from the countless taxi pickups you made as you ferry your ungrateful, unseeing being to and from soccer, football, basketball, party, after party, shopping centre after shopping centre and guitar lessons home again.

You whine to your own parents that you are ignored, pushed, shoved, screamed and threatened with "....you fucking touch my shit in my room again you CUNT AND I WILL FUCKING KILL YOU". All those lovely photo albums of that cute kid you once knew have disappeared into that unkempt, slovenly, obnoxious, jackass that now occupies your teenagers bedroom. Your garden hose no longer reaches the end of the rose bushes as you trip over the empty bongs in the grass and that rank reek of male urine is what is killing the petunias. 

Long gone are those dinners where you could at worst tell your child to 'shut up and eat dinner' and when you have threatened to smack them they have read you the riot act of 'indecent assault occasioning body harm' or 'you are one step away from a divorce'. You confide in your partner who has taken to rip their hair out in quiet away from the point of conflict and despite the years of their seemingly serene calmness they too have turned into the vice-Superintendent. 

So what has technology taught you in the last decade that you thought you might avoid and unsuccessfully now live by. So the television wasn't that great a babysitter was it? and your benign assumptions that your teenager isn't accessing porn largely went unfounded too. The idea that them having a mobile phone was your security of mind failed as you flick through the candid surveillance shots and video clips they had been sending through the Snapchat without your knowledge.

So now you are standing there pointing your finger at me, the Internet and blaming me for your issues and lack of empathy for your situation. Well it's like this folks. Your idea of security and well being isn't valid anymore. Your kids entitlemania, need for consumerism, capitalist pig tendencies, insatiable greed for Youtube likes is where its all at. Long gone are the 'these are the house rules' as we feed your kids all the shit that they could possibly need to turn your precious little bumpkins into the surly, selfish and viperous soulless drones we need. 

Entitlemania is here to stay and the sooner you get used to the social-surveillance you live within, the lock-step buy-this-then-that instructions and the countless ways we can turn your children against you then the sooner your lives will evolve from that sensitive new age generation blah rubbish you were fed the better.

Love, your entitlemania-ego-rendition-of-you as a fairy queen is long lost somewhere in there as you sob into your pillow. The only antidote to your sickness is wellness and no, Google doesn't have the answer and no amount of prescription drugs, yoga or clandestine flings with that nice person at work will help either.

This is where we as parents admit that its a tough road ahead and no tougher than the road ahead for our kids and what they have to face life without their daily punching bag and foopie blanket to caress. 

 

 

Memory

Memory it seems is and has always been the greatest of power differentials for humanity. 

“For as long as I can remember” becomes a judicial call in judging others, in differentiating and socially sorting those who lack either the cognition for recall or who lack the capability for foresight. 

Cultural memory, personal memory and then a burgeoning digital memory comprised of a myriad of providers that in a conglomerate know more about you, than you of them. That digital memory, that retention of computational power of a changed state, those binary loops of change recorded, retained and replicable is a powerful means with which to challenge the memory of humans.

In recent times combined computational power and retention of the changed state is what is threatening this very fragile era of the anthropocene in what people claim is collapse of an analogue reality into that of a replicable, automated and inhumane Singularity. 

The core question then is what will if mean for humanity if technologies take away our capacity to remember place?  Will our human Memory Palace become a fearful void filled with dystopian nightmares, of science fictions and virtual realities reinforcing capitalist agendas as social factions?

The very same anti-ethical factions underpin plugins for the online game Minecraft which claims an ethos of community, a mirror for society made up of ‘blocks and adventures’ whilst others claim it is a ‘minefield’ for children who are being programmed and brainwashed.

“... With this plugin players group up in Factions. You claim land as your own and build your base. Factions is a self serve anti griefing system. Leaders control who can can edit their faction land. Factions is also about diplomacy and war. You declare wars and forge alliances. You fight over land and manage your monetary expenses.” - https://dev.bukkit.org/projects/factions

When we enmesh ourselves in a virtual reality we are eroding our capacity to connect with place and if we do that, we erode our capacity to retain our culture. Country is our location map for memory and culture is that memory being based on place, not just an inanimate location. Ostensibly, memory constructed as a connection with Country is at the core to culture, to who we are as individuals, of our collectives, tribes and families. 

So the story that is being told here is that it is likely the human computer experience will meld as a cyborg in networked virtual reality yet remains part of the natural environment, exploitative digitally enhanced regimes not separate to nature, rather as part of nature. A failure to recognise the inherent dangers of destroying natural environments is as much about power of those who don't care and those who care enough to stop them.

Survivor Impact Statement

Today it occurred to me that there are a number of survival skills I have learned which may benefit others, so, like everything that I have achieved in the last few years I am going to share them in the hope that they may make a difference in other people's lives.

Read More

ONERC

The comment above was made in my Facebook publication of the link to the article by Nicolas Beriot, Former Secretary General, ONERC - National Observatory of the Effects of Climate Change, French Ministry of the Environment, Engineer.

Read More

Didirrgun

Tonight we had the privilege of sitting on the pidan dunes amongst all the cockle shells listening to Bart Pigram, Uncle Peter Peter's and another Elder tell stories of their time as children on Kennedy Hill, Broome, Western Australia. We listened to another old welcome to country audio stories and then they told us stories about Boogarragarra, the lady in the red dress, the devil dog story, about fishing for stingrays, old men fishtraps down south and also north of Broome.

Read More

Protecting Country

In July 2017  with the guidance of Bruce Hammond, Tanganekald Traditional Custodian of Adelaide, South Australia in conjunction  Magali McDuffie from Ngikalikarra Media I assisted in bringing the ‘Protecting Country’ documentary film on a screening road trip across Australia. The road trip took 14 days to complete and we travelled over 7741 kilometres through some of the most remote regions of Australia.

Read More

Power

At the centre of what I have enjoyed for most of my life is as a creative, a teacher and the mixed and decadent world of the artist, the aesthete. When I see things, hear things, smell things, touch things I gain memory from the experience, not simply a reaction as some might without memory. Those experiences I’ve conveniently always thought of as attributes forming my own ‘self’, my own personality, not operating alone though rather individual as a member of a community and part of a greater society. 

Read More

1984

In 1984 whilst attending secondary school I read and was deeply affected by George Orwells ‘Nineteen Eighty Four” written in 1948 and published 1949 forecasting much of what we are now experiencing in a contemporaneous society. 

Read More

The PhD Research Journey

For those who exist in the lockstep, sleepwalking world of consumerist society the research journey seems only a fast way to another ticket, another accreditation. That reality though is an experiential mission, through moments of critical reflection, the hovering self, the form that is part of the physical body on the ground but the spiritual capacity to see oneself out of body so to speak. Without that capacity to reflect on our actions, take responsibility for our behaviours and change our course in life regularly all we become are ground level dwellers, basement jacks with a lack of connection, tiptoeing around the real issues in life and making others life hell in the moral meantime.

Read More

Justice

In society we are grown from a young person to believe that if we are harmed or even threatened that there is a natural recourse for this action under the premise of justice, that 'Law' will ensure retribution, order and balance will be retained.

Read More

Social Cooling

Image: Social Cooling

Image: Social Cooling

There is also a very compelling website which summarises the concept of social cooling as well that hits home as to where my research fits in the grander scheme of schema and the real realm of digital reputation - Social Cooling.

That freedom to circumvent social credit is also within the confines of the very same capitalism humanity sought to escape and so yet…this….a burgeoning control of our humanity, so this is why this research is important as it explores how identity, power and whereabouts all contribute to our collective and individual sense of freedom, not our subscription to a highly organised society.

Connecting With Place

Connecting with place means living with one eye on the present moment and the other hovering around looking back and trying to avoid making new mistakes. It means that the world can be our ‘place’, that our birthplace never changes nor does the tie to moral culture restrict us to enacting, living out the expectation of others to conform to their own control structure. 

Read More

Dreaming Our Reality

I have just watched Aboriginal Nyikina Elder, Paddy Roe speaking with Frans Hoogland in the short film which was directed by David Maybury Lewis in 1992 called ‘Millennium: Tribal Wisdom and the Modern World’.

It’s in a grainy 4:3 format as it was produced for Canadian television with a long list of co-distributors including Biniman Productions Ltd; Adrian Malone Productions Ltd; KCET; BBC TV; The Global Television Network; Rogers Telefund; Telefilm Canada.

Maybury-Lewis, D., 1992. Millennium: Tribal Wisdom and the Modern World, Canada: Adrian Malone Productions Ltd; KCET; BBC TV; The Global Television Network; Rogers Telefund; Telefilm Canada.

{ Millenium Series - Paddy Roe > quote that segment from Paddy talking with Franz }

You must understand it this way, as Paddy and Frans are not in any way a natural fit. 

The conversation between Paddy Roe and Frans Hoogland opens up the most cogent examples of how we can connect the loss of human spirit as a result of the abstraction of living amongst computational intervention. In other words, location is about land, Country speaking into people, not location as computational place marker, rather an instinctual relatedness with the geomorphology and biosphere in which humans exist.

Frans speaks of the holistic expansion of the universe from a physics analogy, an “awareness"  that despite all that western society has tried in abstraction, it is already, always has been, in totality the dreaming that Aboriginal Australians speak of. For example, instead of a boundary marker denoting what is ‘their’ land and what is ‘our’ land as is customary in Western society Aboriginal communities ‘know’ the boundary through an awareness in fluidity as to where those boundaries exist, an instinctual relationship with Country.

The concept of Native Title as it is known in Australia is therefore “white" man speak and is just acts of parliament that force first nations into compromise and with no right of veto for what will occur to themselves and the Country on which they live. The only outcome that Native Title provides is income for a minority who separate themselves from all others who reinforce they are entitled to live on their Country undisturbed, yet in reality mining and rampant destruction of their culture, communities and country continues unabated. 

 In this short film Paddy Roe speaks of how Frans "gets it" or has the capability of being and carrying story forward, as a element of transmergy, like a virus. This whole story Paddy emphasises needs to be spoken of by those who are in ‘essence’ that carry that ‘liyan’ which is a term that most intercultural understandings relate as our ‘instinct’, our own individual moral compass.

The Aboriginal dreaming Paddy explains is the relatedness between people, law and land and that Frans Hoogland became a carrier. The manner in which this knowledge is transposed is that Paddy spoke that into Frans, the past, present and future as spatio-temporal fusion.

This awareness of living and connecting, knowing and being on Country, is together in one ever present reality, not segments of knowledge. So, location is shown here to be critical, in the most accessible way with no satellites, no tracking, no GPS, no GIS, no devices, no networks……

Aboriginal people have for tens of thousands of years by listening and observing known exactly what was happening around themselves, by looking at patterns and shift in patterns across nature. We could get lost on the mythological language barriers however the lines and the story that Paddy draws into the sand to describe how Frans was allowed to hear story is about parallels, not homogeny and a way of being a human existing without colonisation.

The end of the film depicts the two men walking together in their Dreaming as Paddy relates, walking in that dream and that the Dreaming manifests itself in what we put out before ourselves as a humanity. Frans goes to great lengths in the film to reinforce that instead of following the road as we commonly relate in life that it is there already and that we are sending that out ahead of ourselves.

In summary, in western culture humans are obliged to follow a certain path whereas Paddy is relating that humans dream their own lifeworld path forward and it becomes reality. That will be the centre and fullest message that my PhD could ever hope to realise, that we have a freedom to dream our way forward and that all of these western ways of paths to follow are nothing more than illusions.

Sleepwalking through society by contrast comes with a loss of instinct and those who choose to ignore that loss do so at their own peril.

As it is all about location, time and circumstance it is that there is a massive gap here in the social and ethical listening to story....different law....different altogether as Paddy states. With emphasis that point is laboured and by doing so Paddy points to difference as the way out, not homogeneity as the way forward.

As I relate what Paddy Roe has to say in this film with my own research I equate the concepts that Paddy speaks of with deep listening. The converse position will be disastrous for humanity if engineers don’t listen to any more than a western science fiction. As Paddy and Frans relate in listening to Country and being connected fully with our own liyan, humans will come to the realisation that the technology is US, not separate to us. In essence, - humans are responsible for ensuring that humans listen to more than an empty western dream as the way forward.

As humans we can learn from the wisdom of those who have a deep connection to Country, who recognise that we manifest what we dream. In dreaming we bring to creation, not just lockstep in following technology that takes us away from reality, knowing that loss of reality denies us of the opportunity of dreaming that reality.

Implantable Technology

“... On the eve of my flight out in a few hours time to Broome, Western Australia from my home in Canberra, Australian Capital Territory as a Researcher I now reflect on recent news regarding the proliferation of implantable technology sweeping across medical, banking & finance, insurance and social services sectors in the world.”  

On Singularity

If Singularity was a supposed benefit to humanity then why are we all losing our ability to see, hear and feel our way forward as human beings?

I suspect that it is far more insidious than the Singularity nirvana we are being told is technology led and determined. How about we work away from that idea and actually focus on humanity rather rather another brand and corporation mantra?

I’m thinking that this utopia of corporation led upgrades, super-size-me's is all a farce and that the dichotomy between the haves and have-nots is wider than ever…that those alienated from digital connection as oppressed further by virtue of a need to eliminate this not technology corporation controlled.

So from these observances I posit that technology is at fault in many of the ways in which we now attempt to relate (as different to connection).

It is apparent to me I’m also aware of digital technology skepticism as a treated like a chronic medical condition, so, as a Researcher I have to somehow straddle the fence and say everything is a mosaic of greys, not a billion pixel black nor white. 

To acknowledge something new in our lives we must it seems resist, put the camera phone down, be conscious to breathing, to patterns in nature, to detox and feed our brains with stillness. Quite unlike what our would be Gods of the fake spiritual club would be telling us. Both previous sentences would suggest I have a position of this topic and others would claim an outright and abject bias.

I didn’t pick the fight, simply have a personal opinion which seems it places me on a specific side.

The position of technology at fault, that of eradicating humanity and replacing ourselves in the midst of that which we are not suggests we may have to give up trying to make a change and yet as I know all it takes is in listening in on our own feelings when we scroll through Facebook posts, Twitter messages and countless emails only to feel empty and sad thereafter. 

A Singularity of mapped nodes in a network of quantified nothing seems as far from what humans need right now as we strip, rape and pillage the very environment of which sustains us and for how long? Computational zillions of zeros and ones all stacked up to extinguish the Anthropocene and thats a good thing?

I think there is a lot to be said here about the way traditional members of the Australian Aboriginal community disregard digital connections in preference for country led thinking and learning “on country” as it is described. Paddy Roe, Nyikina elder and Traditional Custodian posits that to survive we can’t live a life where we abandon dreaming our way forward that is country connected.

Not a hypothetical rather a manifestation of what exists in absolute reality.

Likewise Nyikina elder and Traditional Custodian Dr. Anne Poelina also suggests that these very technologies we pinned such great hopes on pulling communities out of poverty as nothing more that an edifice, an archetype and remnant of tools so insidious as to be irrelevant to culture, merely a distraction. 

"...Technologies cause us to be automatic, not realistic, They cause us to stop knowing our liyan, our instinct. They stop us knowing ourselves." 

Dr. Anne Poelina, Nyikina Elder, Fitzroy River, Kimberley Region, Australia - Balkinjirr Community - 18 April, 2016

Bringing into focus technology that is for humanity means acknowledging the social and ethical implications these BWC technologies have upon humanity, not simply a slogan that posits a determinism defined by the technology created by a few to rule and lord over many.